The Australian Orthodox Church

How do we Incarnate the Orthodox Church


into the Australian context?

This article is written for Orthodox Christians in Australia, and for anyone else sympathetic to the faith, both here and overseas.  This is not an apologetic for the Orthodox Faith, or the Christian faith in general.  I won’t be arguing for the existence of God, the uniqueness of the saving work of the Lord Jesus Christ or the reliability of the Scriptures.  All these things will simply be assumed here – but they may well be topics for future articles!


God's Great Commandment to Us

The first question that may come to many people’s minds is not “how” do we incarnate the Orthodox Church into the Australian context but simply should we?  My answer is an unequivocal YES.  It is our primary responsibility.  As Orthodox Christians living in Australia who will one day stand before God to answer for our actions, we dare not keep our faith to ourselves.  This will be the underlying assumption of this article. 

Fr Alexander Schmemann is far better qualified to comment on this than I:

To recover the missionary dimension of the Church is today’s greatest imperative. We have to recover a very basic truth: that the Church is essentially Mission, that the very roots of her life are in the commandment of Christ: "Go Ye therefore and teach all nations" (Matt. 28:19).

A Christian community that would lose this missionary zeal and purpose, that would become selfish and self-centred, that would limit itself to "satisfying the spiritual needs of its members", that would identify itself completely with a nation, a society, a social or ethnic group – is on its way to spiritual decadence and death, because the essential spiritual need of a Christian is precisely that of sharing the life and the Truth with as many men as possible and ultimately with the whole world.

Mission thus is the organic need and task of the Church in the world, the real meaning of Church’s presence in history between the first and the second advents of her Lord, or, in other terms, the meaning of Christian history.

Obviously not all members of the Church can go and preach in the literal sense of the word. But all can have a concern for the missionary function of the Church, feel responsible for it, help and support it. In this respect each diocese, each parish and each member of the Church are involved in the missionary ministry.


This is a call to the WHOLE Church


Note that Father Alexander says that "not all members of the Church can go and preach in the literal sense".  The Lord is not raising up an army of preachers. In the Body of Christ, we are not all the mouth.

Father Alexander makes it very clear, though, that as a body, as a community, as a Church, we are all responsible for obeying God's commandment and running with this vision: the Church (we!) exists to share the faith.

As individuals, then, what does this mean? We are all a part of God's work at some level, be it by prayer, financial support, encouraging others, being welcoming and hospitable, literally preaching, living holy and God honouring lives or a combination of these. 

The challenge, the burden and the joy of "mission", of "spreading the gospel", of "evangelism" is the task of ALL Orthodox Christians if they are true to the fulness of their faith.


So should we be actively concerned with incarnating the Orthodox Church into the Australian context?  Absolutely!

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